This remarkable, profound portion is not merely a preface or an introduction. 6:10). How to Build Your Faith to Share Your Faith. SUBSCRIBE to receive Lessons from the Gospel of John . In 1:14 “flesh” refers to the incarnation of the eternal Christ in a flesh and blood body. It is hoped that even a brief glimpse of some words and phrases used in John’s Gospel will illuminate its great truths. A Man Sent by God (John 1:19-34) 3. 4:16; cf. Here is the incredible news of the most exciting event in the universe: the infinite God, the eternal and unchangeable Holy Lord Creator came down to earth be one of us, to pay the debts of sin for finite man, and give him/her undeserved eternal life! The Gospel According to John 1:18 reprinted in the study book refers to the Word as “the only-begotten Son of God.” (Older Revised Standard Version translations eliminate “-begotten” and “of God.”) The word begotten implies coming from a father. The Gospel of John presents Christ, right from the beginning, as the tangible reality of God's plan for the world. It comes from chortos, grass (Jn. The “Word” made flesh was “full of grace and truth.” He was the full revelation or unconcealing of God and the complete expression of his grace. Louo means to bathe the body. John’s Gospel is unique among the 4 gospels. In Genesis 1 each phase of God’s creative work is introduced with the words “And God said.” Here then is God’s spoken “word” or “open manifestation,” his logos. It comes from alpha privative (a) and letho, “to conceal.” Therefore, it means the unconcealed, or the opened. The former means “being” with no primary reference to time. Finding Philip, he … No other writer reveals Jesus so intimately as John. John explores the importance of abiding in our Lord so we can grow and bear fruit to be better, more productive Christians and give glory to God. So the Holy Spirit is the one being called alongside the Christian. More concerned about their stomachs than about their souls, they missed the entire point of Jesus’ sign. The Paraclete is “the Spirit of truth,” arid he will guide the disciples into all truth (16:13). All other verb forms translated “love” (37) render the former. Jesus, as in the case of “water” on the previous day (7:37f), claims to be the ever-burning light. This is one of the great passages on the security of the believer. It is a community of committed believers serving the Lord in a center for research and practicum. One of John’s purposes was to supplement their accounts. This message was the main purpose for which John wrote his Gospel. The aorist tense expresses the point of historical action when the creation took place; the perfect tense expresses the finished state of creation. Doubtless in Nazareth he had called her “mother.” Of interest is the fact, however, that after his baptism the Gospels only record two statements where Jesus addressed Mary directly (Jn. 2:18; 4:48; 6:30; 20:30). All rights reserved. In verse 10 the Word “always was” [en] in the cosmos, and the cosmos through him came into being [egeneto]). “I AM,” Exodus 3:14). 1:1; 5:7; Rev. It means a distinguishing mark, or at times a miraculous work (Jn. Skene does not appear in John’s Gospel. “I am the light of the world” (author’s italics). John's gospel, written between 90 and 100 AD, speaks about God, creation, and the meaning and message of Jesus Christ.This gospel focuses on Jesus as the Word Became Flesh, existing before creation. But “truth” continues in use as the expression of the three ideas. It is not intended to be sold, and therefore we copyrighted it. Of interest is the fact that while John is called “the beloved disciple,” the word “beloved” (agapetos) does not appear in this Gospel. Meta tauta. The Gospel of John! And he is the “good shepherd” (poimen) or the “beautiful” (kalos) shepherd, beautiful in character and work. In the papyri this family of words is used m commercial transactions. You Must Be Born Again (John 3:1-12) 6. The second level is interpretation: What is it saying to its first century readers? But it is a birth “from above,” from heaven, and of the Spirit. One classical usage is of a cow filling her stomach with food, but never saying, “Thanks,” or asking whence it came or for what purpose it was given. This Bible study is offered free to all who wish to use it as a tool to study the Word of God. Together Paul and John exalt Christ supremely as the Creator of the universe.]. When used without the definite article, as here, it means in this case the universe in its several parts. Perhaps the best renderings of pisteuo in the sense of the will would be “commit” or “trust.” In 2:24 it is rendered as “commit” but either of these words would make sense. Or is darkness your comfort? As the shepherd “over” the sheep, they “shall never (double negative, au me, “not never”) be destroyed,” since no one is able to snatch them from either his or the Father’s hand (10:28- 29). The prologue found in the gospel of John echoes the creation story in Genesis: "In the beginning was the Word, and the Word was with God, and the Word was God." Gune. Its peculiar significance is seen in the other four uses (1:1, 14; cf. Krisis is the substantive corresponding to krino. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. When he has dethroned Satan, the world must either receive or reject him. Like animals the people gorged themselves on the loaves and fishes, but they did not say, “Thanks,” neither did they ask whence the food came, nor for what purpose it was given. The universe which at one time did not exist came into being through the eternal Word, and it stands created through him, [Parenthetically, note the words “all things” (panta). And this is a fitting place “to finish” (telein) this article. The Gospel of John was written by the apostle John, the son of Zebedee. This opening passage of John sets the stage for the rest of the Gospel. Huper (for). Therefore, as used by Jesus with regard to his mother, it carries the dual idea of endearment and respectful separation. A Bible Study series on "the Word," the eternal, always-existing, LORD Jesus Christ! A clue to John’s use of this word is to note its composition. In verse 4 John says that both life and light, which may be used interchangeably, always were in the Word (cf. Eimi, like our verb “to be,” signifies essential, eternal being. The Bible is the platform that contains His Message, Word, and Plan. 4:34; 5:36; 17:4; 19:28). At the moment when the empty pitchers were presented, Jesus made the cry which is recorded in John 7:37-38. The question becomes is He speaking in you? Literally, “over” and “above.” In the sacrificial sense it carries the idea of substitution. (In verse 6 John the Baptist “came into being” or “happened” [egeneto]. We may assume, therefore, that Jesus used it in this sense in 3:3 and 7. Semeion. 4:10, 7, 37)? Thus Augustus addresses Cleopatra as a gune. Jesus said, “I lay down my life for (huper) the sheep” (10: 15). Those who claim to see in a spiritual sense, but who refuse Christ, will receive his condemnatory sentence. It was used of any adult female, a wife, or even the “bride, the Lamb’s wife” (gunaika, Rev. LifeChange LifeChange Bible studies will help you grow in Christlikeness through a life-changing encounter with God’s Word. In 6:1-21 he parallels the Synoptics (the only time prior to the last week) to give the background of 6:22-71 not found in the Synoptics. It appears in Revelation four times (7:15; 12: 12; 13:6; 21:3), where also the word skene (tent or tabernacle) is found three times (13:6; 15:5; 21:3). When one becomes a Christian, he/she is in right relationship; a deep, unbreakable bond is formed with our living Lord, Jesus Christ. But it should be noted that the Old Testament never presents wisdom as eternal. In John 3:5 Jesus speaks of being “born of water and of the Spirit.” Some see “water” as referring to baptismal regeneration, despite the weight of New Testament teaching to the contrary. The word “always was”; He “always was equal with God” (pros ton Theon, “with God” means “face to face with” or “equal to God”); “and the Word always was” is repeated with emphasis in verse 2. The gospel of John: John 4:43 – 5:16. Being born anothen is a second birth, to be sure. Its only papyri use refers to washing the hands. © 2007 - 2021 Into Thy Word - All Rights Reserved. What Christ speaks into the universe is done in the universe! 27:51-56) or to an identification of Joseph of Arimathea found in the Synoptic account. We get the same word later on in John 10, where Jesus says, “I have come that they may have life, and have it to the full” (John 10:10). But there are certain uses worthy of note in this study. John points out Jesus’ Deity as well as His Fleshly existence! Describe a miracle you know about. “After this, Jesus knowing that all things were now accomplished (teleo, brought to a final end), that the scripture might be fulfilled (teleioo, be completed in fulfillment), saith, I thirst.” One of the great words in John is tetelestai (19:28, 30). This is one of the key words of John. However, in 19:26 and 21:7, the disciple “whom he (Jesus) loved,” agapao is used; whereas in 20:2 the same thought is expressed by phileo. In Him is life, and that life is the light of the world. The Gospel of John is written in very simple Koine Greek, yet it expresses some of the profoundest truths found in the New Testament. The truth shall make men free, and the Son of man shall make them free indeed (8:32, 36). He took man’s body, and nature, apart from sin. The Holy Spirit works in the Christian (Jn. God gave the law through Moses. Participants will gain a deeper understanding of the drama of Scripture, the relevant historic … Skenoo. We do not have a relationship to the Bible, but the Bible is our guide to our path that is what Psalm 119: 105 states and is also personified in Christ and why we chose this as our ministry name and theme over 30 years ago. The entire dialogue between Jesus and Nicodemus centers in the contrast between the earthly or natural birth and the heavenly or “from above” birth. “The Word came into being as flesh, and pitched his tent (tented or tabernacled) among us.” This suggests temporary dwelling for thirty-three years. The beginning of John's gospel is of such importance and of such depth of meaning that we must study it almost verse by verse. In the temple as the water was poured out, the singers chanted Isaiah 12:3. In 17:23 it suggests the state of completion or perfection.  |  John looks at the universe severally even down to “even one thing” or atom. While Matthew & Luke give the Earthly genealogy of Jesus, John gives His eternal genealogy. As verse 18 has it, “God no one has seen (with the eyes) at any time; God only begotten (best texts, P66, P75, Aleph BCL), the one being eternal (on) in the bosom of the Father, he exegeted or brought forth.”. In 6:64 Jesus distinguishes between those who truly believe and those who merely render lip service (cf. Krino is used of judging in legal courts (7:51; 18:31). This signified that the promises had not been fulfilled. In John 4 the play upon “water” contrasts the natural water in Jacob’s well with the “living water” which Jesus would give to the woman of Samaria (vv. Here we have an interesting play upon this word and nipto. It would read, “Whosoever faiths in him” (Jn. He is the “way” (hodos) or “road” to the Father (14:6), the “door” (thura) into the fold of God (10:7). Katakrino is the most intensive form, meaning to decide down or to reach a final decision. Do you think God still does miracles? John's gospel, written between 90 and 100 AD, speaks about God, creation, and the meaning and message of Jesus Christ. How would they understand it? v. 10 where both the substantive and verb are used). The word paraklesis, not found in John’s writings, elsewhere in the New Testament is rendered variously as “consolation,” “exhortation,” “comfort” and “entreaty.” These words, along with specific functions ascribed to the “Comforter” in John, describe the … The word “miracle” in John is used to translate this word. We have a wondrous new tool to help you in your Bible reading efforts! John’s stated purpose in writing his Gospel is ‘that ye might believe (present active subjunctive, “that you may keep on believing,” committing or trusting) that Jesus is the Christ, the Son of God; and that believing (present participle, continuing to believe, etc.) 2:24; 8:31). When Judas left the upper room, “It was night.” Did John refer to physical night, or to the darkness in Judas’ soul? Here, it means those were following Christ as disciples and can be more than just 12. Give me a bath!” Perhaps with a twinkle in his eyes, Jesus took up the thought. 4:12; Rev. Holding to the Hebraic character of John, one other possibility presents itself. He uses it ninety-nine times out of the two hundred and forty-eight times that it appears in the New Testament (also ten times in 1 John). Southwestern Journal of Theology The word paraklesis, not found in John’s writings, elsewhere in the New Testament is rendered variously as “consolation,” “exhortation,” “comfort” and “entreaty.” These words, along with specific functions ascribed to the “Comforter” in John, describe the work of the Holy Spirit. They sought him in Capernaum only because they were hungry again. The Gospel of John Verse by Verse Bible Study The Word was God (John 1:1-18) - Jesus was both the Word, and God. Be the first to know about our updates and activities. “In him was life [zōē], and the life [zōē] was the light of men.” ~ John 1:4 “That whoever believes in him may have eternal life [zōēn].” ~ John 3:15 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life [zōēn].” ~ John 3:16 “Whoever believes in the Son has eternal life [zōēn]; whoever does not obey the Son shall not see life [zōēn], but the wrath of God remains on him.” ~ John 3:36 “But whoev… However, the two words at times seem to be used interchangeably. Paul uses it in Colossians 1:16-17 in the same sense (“all things”), except that he uses the definite article (ta panta). Does His Word move and mold you? In 1:13 it probably is related to sexual desire, “will of flesh.” In 3:6; 17:2 the thought is that of humanity or human nature. In 8:15-16 note both krino and krisis in the sense of forming an opinion on the part of both the Pharisees and Jesus. 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