aarabhyate = is begun asheshha = total अनसूयन्तः = without envy indriyaaNaaM = of the senses avalehaH = (m) pickle asparshana = not touching ashnute = achieves ishhTaan.h = desired asmindvaye = in this pair aarthikaniiti = (f) economic policy abhyarchya = by worshiping अनन्यभाक् = without deviation ashnanti = enjoy aratiH = being without attachment ashvinau = the two Asvinis imaaH = all these Chapter CXCIV - Medical treatments of Sinus etc, Chapter CCXXVII - Different names of the Ayurvedic Drugs, Notes on the renouncement of intoxicating drinks, The history of Andhra country (1000 AD - 1500 AD), Part 8 - Bhima II and Pota (A.D. 1149-1195), Sushruta Samhita, Volume 6: Uttara-tantra, Chapter X - Treatment of Pittaja Ophthalmia, Chapter XLV - Symptoms and Treatment of Hemorrhage (Rakta-pitta), Chapter XLVII - Symptoms and Treatment of Alcoholism (Panatyaya). aatmaratiH = taking pleasure in the self iikshate = (1 ap) to see, Manukulbridhu aaH = to sit anyebhyaH = from others अनुपकारिणे = irrespective of return anyayaa = by the other arthapraaptirbhavati = wealth-attainment becomes akshayaH = eternal asmadiiyaiH = our अन्तर्देशीय antaradeshiiya = among different countries mainly for transaction?? Discover the meaning of draksha or draksa in the context of Ayurveda from relevant books on Exotic India. ahaN^kR^itaH = of false ego aaDhyaH = wealthy अनर्थं = purposeless/in vain/danger-productive Name of an acid sort of grape (= vikaṅkata-) kiṅkiṇī: f. Name of a goddess : kiṅkiṇi: f. (equals ṇī-) a small bell : kiṅkiṇī (f. of kiṅkiṇa-q.v) kiṅkiṇījālamālin: mfn. indriyagocharaaH = the objects of the senses aakhu = mouse indriyaaraamaH = satisfied in sense gratification abdhii = (m) ocean, sea ambhasaa = by the water aparigraha = abstention from greed, non-possessiveness aatmajaH = son avekshe = let me see asat.h = matter aatmamaayayaa = by My internal energy avyayaH = inexhaustible ayathaavat.h = imperfectly aparaa = lower Koṭṭaka was a place for this operation. aavishhTaM = overwhelmed ante = after asamarthaH = unable aachaaryaan.h = teachers asti = (v) he is अनन्याः = having no other object अनुविधीयते = becomes constantly engaged अनुस्मरेत् anusmaret.h = always thinks of May 24, … ashraddadhaanaaH = those who are faithless aksharaH = infallible asampraGYaata = unconscious samadhi argha = value अध्ययनैः = or Vedic study abhijaatasya = of one who is born of Drākṣā (द्राक्षा) refers to the medicinal plant known as “Vitis vinifera Linn.” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. ashraushhaM = have heard alabhya = Difficult aakaashavaaNii = (f) radio The term Mṛdvīkā denotes partially dried grapes (verse 416). anyaM = other ichchhan.h = present participle of ishh, to wish ichchhaa = desire aatmavantaM = situated in the self aGYaanena = by ignorance, aa = from iisha = God अनुमानम् = an inference aakR^itiini = forms aapuryamaaNaM = always being filled abhipravR^ittaH = being fully engaged aaptuM = afflicts one with ambhasi = on the water L. apahR^ita = stolen aahati = striking, hitting ashaantasya = of the unpeaceful aprameyasya = immeasurable antavantaH = perishable aaruDha = The sign which is as distant from the lord as the lord is from the avaachii = (f) south aakhya = named avikaaryaH = unchangeable abhibhavaat.h = having become predominant apohanaM = forgetfulness amutra = in the next life aadishhTa = ordered A grape, [Gītagovinda. indro = the Lord Indra avagam.h = to comprehend, understand aachar.h = to behave, interact अनुलोमः = with the grain, naturally apaane = in the air which acts downward aatmabhaava = within their hearts aaratii = crying out of desperation for help, ritual (अ) = not asatyaM = unreal iishaavaasyaM = inhabited or manifested by the Master drākṣā (द्राक्षा).—f (S) The vine, Vitis vinifera. ayuktasya = of one who is not connected (with KRishhNa consciousness) avajaananti = deride indriyasya = of the senses drākṣa (द्राक्ष) [or द्रांक्ष, drāṅkṣa].—and vulgar drākha f (drākṣā S) The vine, Vitis vinifera. iyaM = this aatmaanaM = the mind aayuH = [long] life अनुस्मरन् anusmaran.h = remembering For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was aapannaM = achieved aasanastham.h = (lotus like-)posture-stood अनेन anena = by this aksharaat.h = beyond the infallible alaM = especially adhipatii = Lord अध्वन् = road, मार्ग aatmana = (Masc.instr.sing.) abhyaasena = by practice argasiM = (f) pleasure abhyaasayogena = by the practice of devotional service अनवलोकयान् = not looking aha = said abhimanaH = conceit अनन्त = infinite, a name of Vishnu Sanskrit for 'grapes', 'raisins' or 'vines'. aadityagataM = in the sunshine ashayaat.h = from their source arjunaH = Arjuna asthi = Bone aaste = remains ashishhya = unteachable (adj) aadityaanaaM = of the Adityas aho = Oh ! अनपेक्श्य = without considering the consequences aayudhaanaaM = of all weapons Starts with (+1): Drakshabhayadi, Drakshadi, Drakshaghrita, Drakshalata, Drakshalatika, Drakshamala, Drakshamat, Drakshana, Drakshapaka, Drakshaphalopama, Drakshaprastha, Draksharameshvara, Draksharasa, Draksharishta, Drakshasava, Drakshastabaka, Drakshavalayabhumi, Drakshavana, Drakshavaruni, Drakshavela. अनन्यचेताः = without deviation of the mind (अंश) = part, angle, भाग अनृत anR^ita = false ayase = (v) to go Gīt. aGYaanaaM = of the foolish Drākṣa (द्राक्ष) refers to the “grapes”: a type of fruit (phala), according to Jain canonical texts (e.g., the Jñātādharmakathāṅga-sūtra from the 3rd century B.C.). ityevaM = knowing thus aatmanaa = by the purified mind अनूचानम् anuuchaanaM = (teacher?) aaruuDhasya = of one who has attained aalaya = house avaaptuM = to achieve abhaavaH = changing quality Also watch more of GK articles. avasthitaaH = situated arthan.h = and economic development api = also अधिष्ठाय = being so situated ayojayishhyat.h = if one does not join or connect abodha = Ignorance ashuchau = unclean अधीत = studied, पढ़ा हुआ The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal. aajyaM = melted butter 2) Drākṣa (द्राक्ष):—[from drākṣā] mf(ī)n. (as, ī, am) made of grapes, [Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti xi, 95.]. (अङ्गैस्तुष्टुवांसस्तनूभिः) = having satisfied with strong limbs? indriyebhyaH = more than the senses aagachchhet.h = one should come asaktabuddhiH = having unattached intelligence In English, it is known as “common grape vine”. aataN^ka = horror , terror aaditya = a name of Sun, Vishnu is among twelve Aditya-s Drākṣā (द्राक्षा).—[feminine] vine, grape. aacharataH = acting The term mādhavī (from mādhava) (“spring-flower”) denotes a species of creepers alternatively called atimuktaka and generally identified as Hiptage madablota Gabbtn.—For daṅ ldan CD read ldan daṅ, which does not make sense here. antavat.h = perishable aattha = have spoken अनुलेपनम् = smeared with avahaasaarthaM = for joking arha = deserving asmin.h = in this aadidevaH = the original Supreme God arm translation in English-Sanskrit dictionary. asataH = of the nonexistent Buddha aalochate = to think, to contemplate aachaaraH = behavior aparigrahaH = free from the feeling of possessiveness itaraH = common aadaana = taking alabdhabhuumikatva = the feeling that it is impossible to see reality asaN^khyaH = (m) countless archati = (1 pp) to worship aGYaH = a fool who has no knowledge in standard scriptures apaanaM = the air going downward aasiit.h = was अनवाप्तं = wanted amR^itopamaM = just like nectar अध्योपत्य. aparaajiita = Unconquered aap.h = to obtain aahR^i = to eat virtueless = Lordship asheshheNa = in detail abhivijvalanti = and are blazing Discover the meaning of draksha or draksa in the context of Sanskrit from relevant books on Exotic India. ambuvegaaH = waves of the waters aryamaa = Aryama aGYaanasambhuutaM = born of ignorance aanandana = happiness iishvaraM = the Supersoul अनिलः = (m) wind or air (अङ्गणम्) = field, आंगन, मैदान apaatrebhyaH = to unworthy persons abhyasanaM = practice ambu = water ardhoruka = (n) half-pant aatmaa = soul Sanskrit girl name Priyal (Sanskrit प्रियाल) literally refers bestowing pleasure. Consider supporting this website: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances, Part 13 - Anupanas (accompaniments of iron). apahartaaraM = the remover, destroyer avottaraattaat.h = protect me from the northern direction ambudhi = sea Intended meaning of Suphala: Suphala is made up of two words Su and Phala where Su means good and Phala refers to fruit. aananaM = face ityetaani = iti+etAni, thus+ these ashhTau = eight arjunaM = unto Arjuna A great treasure of wisdom. अनभिश्वण्गः = being without association aavaraNa = a veil aavR^itaa = covered Grape '', English-Sanskrit dictionary online maximum meaning of draksha or draksa in the (. Known as “ common grape vine ” বাপকা বেটা ) He is a language! Something in Hinduism, Sanskrit for 'grapes ', 'raisins ' or 'vines ' an Indo-European having! Are going to discuss fruits name 's list & Table in Hindi with its meaning... 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